Book Review - Pursuits of Happiness: A Short Response

Stanley Cavell in his book Pursuits of Happiness writes about remarriage comedies in movies made after the advent of talkies (1934-1949). Cavell's list is as follows: The Lady Eve (1941), It Happened One Night (1934), Bringing Up Baby (1938), The Philadelphia Story (1940), His Girl Friday (1940), Adam’s Rib (1949), and The Awful Truth (1937).

Movie Review: "Desert of Forbidden Art" (2010)

At Cinema Village in Manhattan, 
Desert of Forbidden Art (2010) 
is screening: 
      The documentary, filmed on location in Karapalpakistan (in Uzbekistan) a formerly held area of the Soviet Union, unveils the mystery behind why in Nukus, an otherwise barren town in the desert, is home to thousands of pieces of Soviet Avant-Garde art. 
The answer lies in the life of artist Igor Savitsky. 
      Igor Savitsky was born from aristocratic Bolshevik roots; he became a worker to convince the new Soviet government that he had shed his aristocratic past. Desirous of the artist's life, he got a job drawing desert landscapes. He tried to become an artist but failed. Dispirited he moved to the desert city of Nukus. Unable to make it as an artist, Savitsky conjures up an idea to start a museum in the desert of Karapalpakistan to save revolutionary art from the censoring eyes of Soviet control. Artists who escape the gulag, or who come out of the gulag scarred, sought refuge in the desert to continue their work in secret. 
Savitsky Created a Secret Museum of Art in the Desert
      Savitsky is the collector who saves their pieces in his museum. Using state money, fooling officials about the content of the art, Savitsky was able to save pieces of art that spoke of the torture of the gulags and a pointing finger at the state-approved art that depicted the Soviet regime as growing and prosperous. The film is visually stunning. The filmmakers carefully construct the story about one man's fight against fascism but the film is also a document of the works themselves. The best part was the art itself, stunningly recaptured on film, the colors used by the artists is far from daubery. When I saw the film last weekend the film makes were there to speak about the movie. They spoke about the remote village of Nukus. It seems Uzbekistan does not care about the preservation of its Avant-Garde art. 
The Future of the Museum's Avant-Garde Art Collection
      The museum does not want to sell its collection, nor does the state government seem interested in persevering the art. In fact, as of this writing, the pieces are not displayed and seem to be destined for the trash heap if people do not stand up against the annihilation of art that Stavistky fought so hard to prevent. The documentary is timely because it speaks about a past censorship but seems to also be a call to action that art matters. 

Check out the trailer:
Desert of Forbidden Art

Directors: 

Tchavdar Georgiev, Amanda Pope

Writers: 

Amanda Pope, Tchavdar Georgiev

Stars:

 Edward Asner, Sally Field, and Ben Kingsley

More info from imdb.com

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Aesthetic Thursdays: Dionysos Holds a Theater Mask

Terra-Cotta Mixing Bowl, Dionysos and Young Pan, 410-390 B.C., Metropolitan Museum of Art

The mixing bowl depicted above was probably made in Greek occupied southern Italy in the 5th century B.C. The bowl was used to mix wine for the celebration of the feast of Dionysos, the god of the theater. Dionysos stands opposite a young Pan who pours water into a mixing bowl. 

Dionysos holds a mask. Masks were used by actors on stage to personate the roles they played. In this piece, Dionysos appears to hold a mask of himself. The mask he holds is identical to the artistic representation of his face. Dionysos wears the person of the character he personates. His mask is his person. To personate means to wear the person of someone. Person derives from the Greek word for "mask." To personate is to wear a mask. Personation is the act of personating. In an obsolete usage, a personation is also the mask itself. So we could say that Dionysos holds his own personation.

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Stanley Cavell on the Aesthetic Autonomy of the Photographic Image

"Photography overcame subjectivity in a way undreamed of by painting, a way that could not satisfy painting, one which does not so much defeat the act of painting as escape it altogether: by automatism, by removing the human agent from the task of reproduction."

Stanley Cavell, The World Viewed

Source: Cavell, Stanley. The World Viewed : Reflections on the Ontology of Film. New York: Viking Press, 1971. Print.

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Aesthetic Thursdays: Tony Feher

Art is fixated on its medium. Tony Feher has draped the walls and floor of the Pace Gallery in Chelsea with vinyl tubes filled with food coloring. Typical of contemporary art, Feher eschews traditional media and instead uses cheaply bought vinyl tubing and dye. Is it art? Well, if art is what is deemed sacred: no one stepped on the tubes during my recent visit. The Next On Line Exhibit runs till February 12th.

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Aesthetic Thursdays: Paul Chan at the Whitney Museum

1st Light

Paul Chan, 1st Light, 2005. Digital video projection. 14 minutes, edition of 5. Courtesy Greene Naftali Gallery, New York. Photo: Jean

At the Whitney Museum in New York City, there is currently, as of this post, a video installation made in 2005 by the American artist, Paul Chan.

Upon walking into an open room in the museum's "Singular Visions" collection on the fifth floor, devoted to single pieces of individual artist's art, there on the floor, like a cut into another reality, emanates Chan's video imagery.

Aesthetic Thursdays: Keith Haring

Keith Haring, "Wedding Invitation"

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Aesthetic Thursdays: In the Studio

In the Studio, Alfred Stevens. 1888. Oil on canvas. The Metropolitan Museum of Art, New York City

 "In the Studio," is a nice example of art playing on art and reality. Notice the model sits on a couch entertaining visitors to the artist's studio. The unfinished painting of Salomé is perched on the easel to the right. The piece plays on the viewers perception of reality. Is the model posing for the work or is the representation of the unfinished work the work? Where does art end and reality begin? Works of art adorn the wall, as well. Notice the mirror. Another nod by Stevens of the mimetic nature of art. Does art imitate life or does life imitate art? The piece becomes more than a mise-en-scène of the artist's studio, but is a representation of the mimesis itself, the artist's craft, and the effect art has on the viewer viewing an artist's work, as if Stevens is inviting us to view both the process of art and the art itself as art. Brilliant.

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Aesthetic Thursdays: Medusa

If the canvas is Perseus's shield, then this is Medusa's last stare.

Caravaggio, Medusa, 1597, Oil on canvas mounted on wood

Perseus, a son of Zeus, an epic hero of Greek myth, was locked in a chest as a boy by his grandfather with his mother inside and thrown to sea, because an oracle foretold he would kill the king Of Argos; he was saved by a fisherman and raised to manhood. His most famous deed: he sought to behead the Gorgon Medusa, partly from a wager with Polydectes the King of Seriphos, his mother's husband, and partly out of despair, for he knew Polydectes wanted to get rid of him. Perseus traveled to the edge of the world to find the Gorgon, one of three Gorgons, who were sisters, Medusa was the only one mortal. The Graeae, nymph sisters, helped him, as well as several gods and goddesses. To kill the Gorgon, Perseus had to avoid eye contact with her lest he turn to stone by looking her directly in the eye. So armed with a shield, bequeathed to him by Athena, and a scimitar, from Hermes, and a cape of invisibility, and winged sandals, he was able to peer on the Gorgon indiscreetly in her lair without looking at her directly, and slew her with his blade. When Perseus slew the Gorgon she was pregnant, and out of her belly flew Pegasus, the winged horse.

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NB: If you want to check out the real shield, haunt the Uffizi gallery in Florence, Italy.
image credit: New Crafts, Co.

Aesthetic Thursdays: Caravaggio

Caravaggio's "Sacrifice of Isaac" is remarkable because it uncharacteristically depicts Isaac not as subordinate to Abraham's desire, nor blithely unaware of his fate, but rather as horrifically terrified by God's injunction to have him killed by his own father.

Caravaggio, Sacrifice of Isaac, 1603

Caravaggio, Sacrifice of Isaac (Detail) 1603

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Aesthetic Thursdays: Death of Marat

Jacques-Louis David's painting "Death of Marat," tells a real story. One of political intrigue and murder.

Death of Marat by Jacques-Louis David 
(held by the Royal Museum of Fine Arts in Brussels, Belgium)

David's Painting Is a Record of a Real Assassination 

I don't have to create a story about the above painting. History already has one. During the French Revolution, Jean-Paul Marat was a journalist. Marat was killed in his bathtub. Apparently, he loved taking long, luxurious baths. He had a skin problem (so he needed to take soothing baths). On July 13, 1793, He was assassinated by Charlotte Corday because she thought Marat was a cause of the violence and bloodshed (The French Revolution is famous for how many heads rolled.) in France. 

A Painting That Captures The Scene of a Crime

Marat was a radical Jacobin (which meant he was full-on anti-monarchy and full-on revolution). The jury is out on Corday's allegiances — some say she was in favor of the Monarchy while others said he was a supporter of the Girondins, a political faction who originally supported abolishing the monarchy, but later, became less radical in their politics. She was caught by the authorities and sentenced to capital punishment by the guillotine.

The Portrait of Marat Is Painstakingly Detailed and a Tribute to a Revolutionary

Looking closely at the painting, several features of the work are noticeable. The body of Marat is an idealized portrait of a corpse — similar to the paintings one sees of Jesus's body laid to rest. Marat's arm lays languidly on the side of the bathtub and he holds the tools of his trade — a quill and a parchment with a petition that had been given to him by Corday to sign. The knife that was used to kill him lies on the floor. David's careful arrangement of the scene makes Marat out to be the person he purported to be — a writer, and a revolutionary.   

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Art Review: Hitler McDonald

Learn about Noah Lyon, an artist in New York City who does mashups of Ronald McDonald-cum-Adolf Hitler.

Noah Lyon, an artist in New York City, has showcased at the New York Art Book Expo his poster image of an amalgam between Hitler and Ronald McDonald. Strangely, the combination seems appropriate, don't you think?

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A Gloss on the Child and Wonder

 "Blue Boy" Thomas Gainsborough 

Warning: This is merely a gloss and not a full argument. I am trying to think of the implications of the following issues for a larger paper on the topic of wonder: In 18^th century British genre painting, the novel and lyrical poetry gives rise to the notion of the child as a category of spontaneity and innocence. Blake, exalts the child in his Songs of Innocence and describes experience as a rite of passage in the Songs of Experience. Art in this period glorified the child as well, like Gainsborough’s the Blue Boy. The child as imaginative exuberance fits nicely into the Romantic project for what poets like Blake, Wordsworth and Coleridge tried to do was to break away from the stodgy hierarchies of Classicism to create a new kind of poetry that favored immediate experience and truth-seeking through the natural, everyday things of life. Coleridge sought to find the extraordinary in the ordinary, creating nostalgic lyrics that suggest tales of a Mediaeval source but are actually products of a childhood imagination. Romanticism, according to critics like Philip Aries and James Kincaid, created a rift between adult and child as two separate entities. Kincaid writes in his book Child-loving: The Erotic Child and Victorian Culture, “However much of childhood radiance is lost by the adult and however difficult the connections may be to recover, Wordsworth and Coleridge are not talking about two species staring at each other across the chasm of puberty but about a form of imaginative and spiritual continuity” (63). For Coleridge the child and his own childhood is a spring of “imagination and spiritual continuity”.  There is this idea of the child who is not marred by Blakean experience, untrammeled by the vicissitudes of life, is the engine of art.
I wonder though if we have misinterpreted the project of Romanticism proper. It is not that the child, as such, is the inspiration for art, but that art is born from the child. To be an artist one must be like a child in only one way: to wonder. Bridging the gap of experience, the only thing the artist takes with him from childhood, is wonder, but transmuted -- not the wonder of being in its fullness, which puberty finds it to be a sham -- but the wonder of being in its limits. For isn't the project of adulthood the wonder of being a philosopher? The fear of death no longer is the fear that there is no God, the fear of the child, but rather, that in death, we will no longer be able to philosophize.
Feel free to share your own ideas, below:

Photograph: The Squid and the Whale

The Squid and the Whale at the Natural History Museum

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What is the Difference Between Immanence and Transcendence?: A Visual Philosophy Primer

Look at the two following details from 

School of Athens, Raphael, The Vatican

Raphael's mural "The School of Athens." In the first image, a depiction of Aristotle shows him thrusting his arm outward; while, in the latter picture, the figure of Plato points towards the heavens. What do these two images tell us about the interplay between what is at hand and what is out of reach?

Aristotle points his hand outward as a sign of immanence.

Plato points his index finger upward to the sky as a sign of transcendence.

credits:"The School of Athens." Raphael. The Yorck Project:10.000 Meisterwerke der Malerei. DVD-ROM, 2002.ISBN 3936122202.

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Aesthetic Thursday: "Agrippa Fecit": The Pantheon of Rome

I bookmark a few facts about the Pantheon in Rome in this post.

View of the Exterior of the Pantheon
Image Credit: Greig Roselli

1. The Pantheon in Rome is an ancient temple built by the Roman Emperor Hadrian between 118 and 125 AD on the site of an earlier temple commissioned by Marcus Agrippa. 

2. It was initially dedicated to all the gods of Ancient Rome, but it has since been used as a Catholic church known as Santa Maria ad Martyres.

3. The building is renowned for its architectural achievement, with a giant dome that covers the entire main chamber and an oculus at its center, which allows natural light to enter the room below it.

4. The Oculus measures approximately 8 meters (27 feet) wide. It allows sunlight into the Pantheon during daytime hours when opened fully - although there are no windows or other means of entering direct light inside otherwise!

5. Inside, you can find many beautiful sculptures, such as statues of major gods from Ancient Greece & Rome, and paintings on marble walls depicting scenes from Roman mythology & history - making this one of the most impressive monuments in Italy!

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Video Credit: Ariel Viera

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