11.5.17

A Monster Calls (2016) - Movie Review

Production still from "A Monster Calls" (Focus Features)
A boy learns to face his fears (© Focus Features)
Wanna see a movie that gives us a twenty-first-century version of a Grimm's fairy tale?

In the book Uses of Enchantment, Bruno Bettelheim lays out a psychological argument that fairy tales are useful in helping young children understand adult fears. Fairy tales are couched in childlike verse, but beneath the surface lies deeper, troubling psychological truths.

For example, why is every stepmother in fairy tales evil? Well, according to Bettelheim it is because it is all about the fear children have that our parents don't love us. But. This is too much to bear for the children, so the storyteller replaces this fear with a substitute - the stepmother.

In J.A. Bayona's fantasy flick, A Monster Calls, the logic works similarly. However, the metaphor is not as thickly veiled. There are no evil stepmothers; but, there is a strident grandmother (Sigourney Weaver).

The story, based on a novel of the same name by Patrick Ness, centers on a young boy named Conor (played sensitively by Louis MacDougall), a waifish boy attuned to the visual arts but prone to being bullied at school. He is dealing with the impending tragedy of his mother's death. 

While his family seemingly falls apart all around him, Conor falls deeper and deeper into a sullen depression. In one scene, he destroys his grandmother's sitting room, tearing the furniture apart. The boy is distraught and anger is an easy anodyne.

In order to help Conor deal with the reality of his grief, every night around midnight an anthropomorphic yew tree monster voiced by Liam Neeson) uproots itself from a nearby cemetery to dole out three fairy tales to the lad. The tales - à la Bettelheim - are meant to help the young boy deal with the very real fear of his mother's death.

That's all fine and dandy. There are lots of films and books that help children deal with the reality of death - take My Girl and Bridge to Terabithia as potent examples.

A Monster Calls is a little different because the plots rend open a deeper and more destructive fear. The inevitable death of Conor's mother also triggers within Conor a kind of death drive. The yew tree monster's stories are meant to help the boy realize his own wish to die and to counteract this drive with a life-giving "yes" living.

So it's intense material. I won't go into the content of the tales - but suffice it to say the film's visuals are stunning and I think the movie succeeds in driving home its central psychological thesis.

I am not one to censor films; however, I would caution against viewing this film with young children. I think the deeper themes of destruction and not-so-subtle hints about suicidal ideation should give parents pause. However, if parents know the content of the film deals with these themes, it could prove to be an enriching experience for both child and adult.

If Bettelheim is right, then fairy tales are meant to ease the more horrific facts of life - death, murder, suicide, decay, entropy, and estimated taxes - and, thus; films just may be our twenty-first-century version of sixteenth-century Grimm's fairy tales.
A Monster Calls (2016)
Focus Features
Directed by J.A. Bayonna
Starring Sigourney Weaver, Liam Neeson, Felicity Jones, and Lewis McaDougall
Written by Patrick Ness (Screenplay) and based on his book.

8.5.17

Bird Bath / Zongzi Lady

The video is of birds in a fountain in Lower Manhattan - near the Museum of Jewish Heritage and New York Harbor.

The video is of birds in a fountain in Lower Manhattan - near the Museum of Jewish Heritage and New York Harbor.

The audio is from a street vendor on Grand and Chrystie Street in Manhattan selling her portions of sticky rice wrapped in bamboo (Zong Zi (粽子)).

7.5.17

Greig Wakes Up After Reading the Last Chapter of The Sound and the Fury

Greig Roselli Signed Selfie
Discovering filters late in the game, I am all agog.


Do you ever wake up with an intense dream that fills your morning with a rather bizarre metaphysical tone about it? I know - I studied philosophy - so I am not sure if I am alone - but I have a hunch that most of us have had this experience - if not once - then quite possibly a hundred times, even more. 

It goes like this. It is a particular kind of dream. I wake up and I am seized by a memory from my childhood. I am in the backseat of the car on the way to swimming practice. Or I am a kindergartner turned around in my chair looking at mom in the back of the classroom. Or I am being stung by honeybees on a Summer vacation to Pass Christian, Mississippi.

The memory has a connection to the dream but it is not the content. The memory springs from the dream. The dream is often abstract. A silhouette of a man. An empty room that needs to be swept. I wake up and I am seized by the memory. What follows next is melancholy. I become so sad because the memories seem so far away from the current moment. Who was that person sitting in the back seat of the car? I can remember myself in the car but I cannot occupy the self of that person - of that other individual who is me but because either it was so long ago I cannot rewind the moment - or that I have become so different from that kid on his way to swimming practice that I can only archive the memory rather than inhabit it.

What follows the memory is a sharp intonation of mortality. I realize that I will die and I am again saddened by the passage of time. I know. It sounds morose. And it is cliché to say - "We're going to die." But I think when you feel your mortality in the morning after you wake up from this kind of memory sensation it heightens the feeling. It is more intense.

What follows is I think about how I am alive right now with many other people who are alive who share my timeline. People who were born at the same time as me; also, those people who were already alive and I have merely joined in - late for the party. Or, those who have recently joined us here on earth to have cake.

It's like the whole human race is a collection of dim lights that go on and off slowly - seen from above it would look like a slow-motion version of an air traffic controller's control board. As each light brims into existence, its light glows slowly to a fierce yellow then dissipates. But other lights are also coming in and out of existence. Once the light is gone it is gone forever. And there is not much variation - except the duration - because one light may brighten longer than another. 

It's probably because I have spent the weekend reading Faulkner. Like at the end of The Sound and the Fury, Luster takes Benjy on a furious ride around the Compton plantation on the family's horse and buggy - but very fast and in the direction Benjy is not used to taking. When Luster goes left - instead of right - Benjy groans and moans - roars! - and there is a horrific sense of the order of the world turned over. Of course, order is restored in the end and the world becomes "serene again as cornice and façade flowed smoothly once more from left to right, post and tree, window and doorway and signboard each in its ordered place."

It's like how at school kids always sit in the same place at lunch. Or how a broken clock can send a sharp sense of anxiety even in the most sensible of person. Or the feeling of dread when someone walks across the street and is almost hit by a careening bicycle. Composure is rattled. Like my morning awakenings. But with time everything regains composure and I am once again enveloped in the rhythm of the turning world.

Quote About Boredom by a Fictional Anthropological Personification

A quote about boredom and human beings from Terry Pratchett's character Death from the Discworld series:
“Human beings make life so interesting. Do you know, that in a universe so full of wonders, they have managed to invent boredom."
- Death in The Hogfather by Terry Pratchett
Death in movie version of Terry Pratchett's Hogfather
Production still from the Hogfather (2006)
PDF Copy for Printing

2.5.17

Dramatic Interpretation: "Uninterrupted Consciousness Of Myself" from Jean-Jacques Rousseau's Confessions

In this post, I share an audio podcast dramatic interpretation of an excerpt from Jean-Jacques Rousseau's Confessions. 
Who would have thought a spanking would have sparked a revolution? In this Eighteenth Century biographical classic, the birth of the coming-of-age narrative finds its place in this sensuous tale of a boy's "first uninterrupted consciousness of himself" in Jean-Jacques Rousseau's philosophical biography Confessions (1786).