Showing posts with label Film & TV. Show all posts
Showing posts with label Film & TV. Show all posts

9.8.26

Christopher Nolan’s The Odyssey Review: Odysseus Comes Home, But He’s Still Lost

Review: Odysseus Comes Home, But He’s Still Lost

By Greig Roselli | Stones of Erasmus

Spoilers ahead for Christopher Nolan’s The Odyssey and, I suppose, for a story that has been circulating for nearly three thousand years.

“Odysseus makes it back to Ithaca. I’m just not convinced Christopher Nolan lets him come home.”

I saw Christopher Nolan’s The Odyssey last night with a friend and his son.

Beforehand, I even said something reassuring: “That’s cool. Y’all will like the story. It has these deep, familiar themes.”

Maybe I should have done my homework.

Nolan’s take on Homer is legitimate Odyssey—the bones of the ancient poem are certainly there—but this is far from the comforting version of the story I had carried into the theater. I expected Athena mentoring young Telemachus. I expected the clever “man of many wiles,” fighting monsters and gods as he struggles toward Ithaca.

What I got instead was something considerably more unsettling: an Odyssey about cognitive distortion, psychological damage, war, memory, and the frightening possibility that a person can return home without ever really coming home.

And Nolan tells us almost immediately what kind of movie this will be.

The Trojan Horse in the Sand

The film does not begin with Odysseus wandering the sea.

It begins with the Trojan Horse.

We see that iconic instrument of Troy’s destruction lodged in the landscape like some enormous effigy—a monument to the violence that has already happened and to everything that will follow.

I wasn’t expecting it.

In fact, strangely enough, I wasn’t expecting to see the Trojan Horse at all.

But its presence makes sense because Nolan is interested not merely in Odysseus’s adventures after Troy but in what Troy has done to him. The war isn’t prologue. The war follows him.

That distinction matters.

This is where Nolan’s adaptation departs most dramatically from the Odyssey I thought I was going to see.

I still have enormous affection for the 1997 television miniseries starring Armand Assante. As a straightforward screen adaptation of Homer’s adventures, I may even prefer it. Nolan is after something else.

His Odysseus, played by Matt Damon, is not simply a wanderer desperately trying to find his way home.

He is a man who may no longer know what “home” means.

Odysseus Comes Home. Does It Matter?

That is the film’s most disturbing idea.

Of course Odysseus eventually returns to Ithaca. That’s the story. Homer told us that part a few millennia ago.

But watch Damon’s face when Odysseus finally looks into Penelope’s eyes.

Has this man actually returned?

I don’t think so.

He seems almost as lost standing before Penelope as he was when he first left his family and sailed toward Troy.

That changes the meaning of the entire journey.

Homer’s Odyssey is obsessed with nostos—homecoming. Nolan seems more interested in asking whether nostos is psychologically possible after a person has been transformed by violence.

And that is where this ancient Greek story begins to feel startlingly American.

Nolan’s Odysseus looks to me less like an ancient king than a modern man disenchanted with the promises that were supposed to organize his life: war, masculinity, marriage, heroism, status, home.

He gets Ithaca back.

He gets Penelope back.

He gets the palace back.

But does he get Odysseus back?

I’m not convinced.

Circe Without the Comfort of Hermes

The same psychological unease runs through Samantha Morton’s remarkable Circe.

In Homer, Circe transforms Odysseus’s men into pigs, but the episode also gives us divine intervention: Hermes provides Odysseus with moly, the magical herb that protects him from Circe’s enchantment.

Nolan strips away much of that reassuring mythological machinery.

Morton’s Circe is terrifying precisely because she doesn’t feel comfortably mythological. She feels damaged, dangerous, unpredictable—someone whose capacity to hurt others seems bound up with her own distorted relationship to the world.

Morton plays her with gasping accuracy.

It is one of several moments when Nolan makes the supernatural feel less like fantasy than psychological horror.

The gods and monsters haven’t exactly disappeared.

But somehow the humans have become more frightening.

And Then There Is Penelope

Anne Hathaway’s Penelope may be the character that most startled me.

Homer’s Penelope is one of Western literature’s great figures of fidelity and cunning. She delays the suitors by weaving Laertes’ burial shroud during the day and secretly unraveling it at night. She survives through patience, intelligence, and an extraordinary ability to control what others know.

Nolan gives us something colder.

Hathaway retains Penelope’s intelligence and regal authority, but this Penelope seems deeply resentful—of her circumstances, of the men surrounding her, perhaps even of the husband whose absence has defined her life.

There is a monarchical aloofness to her.

At moments she seems less concerned with the sentimental preservation of marriage than with power, status, survival, and maintaining control over Ithaca.

Even her relationship with Telemachus carries an edge I wasn’t prepared for.

And then there is Tom Holland’s Telemachus.

I’ve rarely seen the boy portrayed as quite this feckless.

That may sound like criticism, but I think it’s intentional.

Homer’s Telemachus begins the poem immature and uncertain, but Athena pushes him toward adulthood. Nolan gives us a young man who seems almost painfully ill-equipped to inherit the damaged world his parents have made for him.

The old generation went to Troy.

The next generation gets the consequences.

That’s a pretty bleak inheritance.

Homer Without Homework

Here’s the good news: you do not need to know Homer to see this movie.

In some ways, knowing Homer may make the experience stranger.

I walked into the theater carrying Athena, Hermes, nostos, Penelope’s loom, Telemachus’s coming-of-age story, and decades of other adaptations in my head.

Nolan kept knocking those expectations sideways.

Someone encountering the story fresh may simply experience an enormous, brutal, strange adventure about a soldier trying to return to his family.

Someone who knows the poem may find themselves constantly negotiating the distance between Homer and Nolan.

Both experiences are worthwhile.

And My God, Look at It

Whatever reservations I have about Nolan’s interpretation, visually The Odyssey is extraordinary.

This is a movie made for enormous screens.

The landscapes don’t merely illustrate Homer. They make you understand how landscapes might have generated Homeric storytelling in the first place.

Sea.

Rock.

Dust.

Islands.

Palaces.

Bodies against enormous horizons.

There are moments when you can almost imagine Homer—or generations of singers whose stories eventually became Homer—looking upon something like these same Mediterranean landscapes and turning geography into myth.

Even the costumes have an unnerving physicality. Telemachus’s almost boyish armor seems particularly appropriate: a young man dressed for a heroic tradition he hasn’t grown into yet.

Nothing feels clean.

Nothing feels particularly safe.

And very little feels like the sanitized Greece of a museum gift shop.

Nolan’s Mediterranean is gorgeous because it is indifferent to the people struggling across it.

So, Should You See

The Odyssey?

Yes.

But not because Christopher Nolan has finally given us the definitive screen version of Homer.

I don’t think he has.

See it because Nolan has taken one of Western literature’s foundational stories about coming home and turned it into a movie about people who no longer know whether home can save them.

That makes The Odyssey feel less like a revival of an ancient epic than a snapshot of the world in 2026.

War doesn’t end when somebody announces that the war is over.

Families don’t simply resume where they left off.

Children inherit consequences they didn’t create.

People hurt one another and call it survival.

And sometimes the person who finally reaches home discovers that the most difficult distance remaining is the one between himself and the people waiting for him.

Stanley Kubrick’s Eyes Wide Shut once held an uncomfortable mirror up to marriage, desire, privilege, and the anxieties lurking beneath an apparently stable world.

Nolan is doing something similarly unsettling here, only with Homer.

The result isn’t always the Odyssey I wanted.

Maybe that’s the point.

Odysseus makes it back to Ithaca.

I’m just not convinced Christopher Nolan lets him come home.

Rating: ★★★★☆

Christopher Nolan’s The Odyssey is now playing in theaters. See it on the largest, highest-fidelity screen you reasonably can. This is one movie where the scale really does matter.

25.12.24

TV Review: Doctor Who “Joy to the World” 2024 Christmas Special is More about Loneliness than Just your Everyday Time Lord

Greig here, reporting for Stones of Erasmus! I’ve just caught the Doctor Who Christmas special, “Joy to the World,” now streaming on Disney+. Featuring Ncuti Gatwa as the Doctor, and Nicola Couglan as the Doctor's newest companion, Joy—the episode delivers a heartfelt holiday romp that deftly balances time-warp shenanigans, cozy Yuletide feelings, and profound meditations on loneliness. Below is a spoiler-filled review, pieced together from my own viewing and reflections—as well as tidbits you’ll see mirrored in fan discussions online. Let’s hop into the TARDIS and go!

"Ham and cheese toastie and a pumpkin latte?" Yes. Please!
Image Credit: Disney+

Plot Summary: A Time Hotel and a Bomb-Star


Premise. Fresh off the heartbreak of losing Ruby Sunday in last season’s final episode (“Empire of Death”), the Doctor finds himself wandering solo once again. This time, though, his path leads him to a futuristic “Time Hotel,” where it’s Christmas every moment—simultaneously. Patrons pop in and out of doorways leading to any Christmas from any time or place, which makes for a whimsical, if slightly disorienting, holiday getaway.


Loneliness and Joy. The Doctor’s search for a companion is a well-trodden theme—think back to the Ninth Doctor meeting Rose Tyler at the start of the show’s 2005 revival. Eccleston's Doctor was a sad-sack sort of a guy. Or, even Matt Smith's Doctor, before he meets Amelia Pond. In “Joy to the World,” the Doctor’s latest potential friend is Joy, a hotel guest who reveals a painful past: she was unable to see her mother in her final hours during the COVID-19 pandemic. Over the course of the special, Joy becomes entangled in the machinations of the Villengard Corporation, who have concocted a threat so preposterous only Doctor Who could pull it off—a bomb made from an incubating star, hidden inside a dinosaur.


Holiday Hijinks. The central comedic—and cosmic—conceit sees the Doctor sneaking through the Time Hotel’s ever-shifting corridors, inadvertently stumbling onto the Orient Express, engaging in Rube Goldberg–style escapades, and saving the day with a mixture of scientific know-how and plenty of empathy. Ultimately, the star that could have detonated as a cosmic bomb instead hearkens back to the Star of Bethlehem—tying together the show’s Christian allusions with the Doctor’s timeless message of hope.


Themes & Analysis: Solitude, Star of Bethlehem, and Home


Alone at Christmas. Tying in real-world statistics about those who spend Christmas alone, “Joy to the World” shines a light on the Doctor’s enduring isolation. The script cleverly parallels the Doctor’s solitary existence with Joy’s own journey: both are searching for connection, but they shy away from it out of hurt or regret. Watching them bond—when the Doctor reveals he spent a year waiting for a Time Hotel doorway to reopen—grounds this Christmas special in surprisingly raw emotion.


The Doctor on the Psychology of Hotel Rooms: 

I just spent a year in a hotel room that you chose. Do you know what you can tell about a person from the hotel room that they choose?. . . . So you see, a house, that's a . . . that's a disguise. It's a fortress. You can . . . you can hide yourself away with pictures and flowers and tables. But a hotel room? That's you without make-up. It's what you think you need. It's what you are willing to accept. Not a selfie that you posed for, more like catching yourself in the mirror. What's your mirror telling you . . . .?

Finding Home in a Hotel Room. One of the most poignant lines (which I reprinted above for convenience sake) addresses what it means to choose a particular hotel room as “home.” A house can mask who we are, but a hotel room is a quick choice that often reveals our unfiltered wants and emotional states. Joy’s reasons for picking a dull, almost drab room speak volumes about her sorrow—and the Doctor’s year-long stay there symbolizes how stepping into someone else’s space can illuminate both their pain and your own.


A Yuletide Miracle. The biblical references are more than window dressing. The Star of Bethlehem (and Saint Augustine’s idea that it was created as a miraculous sign) resonates with the show’s whimsical claim: perhaps each one of us has the capacity to “shine” like a star, or be guided by someone else’s light. This is typical Doctor Who: whether it’s a tyrannosaur swallowing a star-bomb or a grief-stricken companion longing for closure, the show always circles back to the miracle and fragility of being human.


Final Thoughts: A Whimsical, Welcoming Christmas Tale


While “Joy to the World” crams in a dizzying array of plot threads—part Victorian train chase, part apocalyptic star-bomb standoff—its real triumph is the Doctor’s renewed sense of empathy. Even if the pacing feels rushed at times, the episode’s emotional center holds firm: we see a lonely alien traveler and an ordinary human, both caught in cosmic chaos yet strangely united by the universal longing to not be alone during the holidays.


Where the story truly succeeds is in reminding us that each person’s inner life is worth exploring. Whether it’s a fleeting cameo on a train or a quiet conversation about grief, every encounter has the potential to transform. And what better day than Christmas—when so many people struggle with isolation—to give audiences an allegory about love, hope, and the star shining in each of us?


“Joy to the World” might not be the Doctor Who holiday special you were looking for (fact-checkers note that it’s helmed more by the Disney-peeps, and is not solely BBC property), but in the realm of imaginative Christmas adventures, it’s a cozy gem. And if you’ve found yourself alone this holiday, let the Doctor’s foray into the Time Hotel remind you: you’re okay, and connection is always a possibility—even in the strangest of places or the simplest of gestures.

Stray Observations

  • The Doctor speaks in his usual timey-wimey, scientific manner in most episodes (think, "Reverse the polarity of the neutron flow"), and in this episode, "mavity" is back, with the Doctor quipping something about rotational gravity. If you know, you know.
  • Steven Moffat wrote "Joy to the World," and it shows—it's a smart move on Russell T. Davies's part. As showrunner, he isn't shy about including past writers while staying true to the show's vision. 
  • I loved the nod to last season’s episode “Boom”—with ticking bombs, collateral damage, and the sentient consciousness heroes—Villengard's victims—(RIP Trev, and the Silurian). 
  • I appreciated the nuanced portrayal of Anita Benn, the Sandrighman Hotel proprietor, played by Stephanie de Whalley. Her character's understanding of Ncuti Gatwa's Doctor resonates with the queer audience; in a poignant moment, she empathizes with the Doctor, noting that neither of them has a boyfriend. 
  • Additionally, the woman the Doctor encounters reading Agatha Christie's Murder on the Orient Express—Sylvia Trench, portrayed by Niamh Marie Smith—was revealed to be writing a letter to her girlfriend. I wished she had more screen time.

Happy holidays, fellow Whovians, and may your own hotel room—literal or metaphorical—feel a little less lonely this season.


—Greig,

Stones of Erasmus

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