Apple's New Creation (and I hope it's not called an iPad)

A company known for its draconian tactics to protect internal secrets, Apple is expected to announce its new creation tomorrow (which was sent out to "friends" last week but cannot be found on Apple's site).
Everyone is abuzz. Since Christmas, I have been reading blog forecasts about the secret Apple device. What's it going to be? Apple remains mute. The consensus among the technorati seems to be some kind of multi-touch super-sized iPod on steroids running a version of the Mac OS X operating system.

As David Pogue wrote in his blog, quoting Robert Burns, “There is no such uncertainty as a sure thing.” The certainty is so certain all of us are in some kind of suspended state of uncertainty: "What's it going to be?!" I have never experienced such a paradox: an emphatic declaration of a device's existence that may or may not exist. When journalists write about the iPad (I hope they don't name it this, as Mad TV humorously demonstrated), iSlate, iTablet, Mac Tablet, MacBook Touch - or whatever the damn thing's going to be called - it is usually prefaced with the epithet "the probable" or "expected" Apple miracle device. Are we talking about an unidentified flying object or a real thing? I dunno.

The device (which may or may not exist) has been deemed to have any number of features:

• a Kindle killer
vendors will allow consumers to download lush, color graphic books, magazines, and newspapers. I must say if I can read National Geographic in full color and swipe the pages with my finger I want an iThingy too. 

• a Nexus One killer
 If the new device signs on with Verizon who's going to want a Nexus One? I really doubt though that people who will have bought a Nexus One anyway are going to drop it for Apple.

• Video Game Console Killer  
Adolescents and twenty-somethings will supposedly be wowed by the device which will undoubtedly beat anything the Playstation can do (Grand Theft Auto anyone?)

• and even a laptop killer

 Well, if all you do is search the net and check email, then yes a multi-touch device would be an adequate replacement. But, anything more than that, in my humble opinion, is going to need a laptop or a desktop.    

I have read it may have the following features:

• a 3G network with Verizon
• a webcam
• an extended iTunes App store
• games
• streaming TV
• media content from HarperCollins
• the ability to teleport users to fourth dimensions (joking, obviously on the latter)

Whatever "the creation" is, I have the same sinking suspicion as David Pogue, that "there are some aspects, some angles, that nobody’s guessed." Apple has been notorious in the past for concealing its hidden angles. Throughout the company's history, Apple has revealed products that wow the masses and changed the status quo. Here are some notable game-changing features Apple has wowed us with in the past:

• The GUI of the first Macintosh in 1983. The smiley Mac face hits shelves.
  
• OS X (a radical departure from OS 9). Apple starts clean. For real.
  
• the iPod
  
• and, of course, and perhaps most emphatically, the iPhone.

With the company's successes, however, there have been some notable guffaws, 

• the Newton (which seems to be the closest product matching tomorrow's rumored gadget) 
• or the Cube. Now, even though the Cube was a failure, Apple persisted and came up with the Mini. So, if tomorrow's device is some kind of tablet PC, hopefully, it will forgive the tarnish of the Newton.

Amidst the mass of speculation, I think I can offer one piece of clear, objective fact. Whatever is unveiled at tomorrow's press conference in San Francisco will inevitably face the trial of the hoi polloi. If the announcement does not live up to its hype, then Cupertino will surely suffer. People will be quick to say, "Apple has lost its ability to produce cutting-edge products." If the product dazzles, then Apple shares will exponentially rise. But: here is the rub. How quickly can Apple's Research and Development team concoct the next WOW device before the public gets bored of this one (which is not even out yet!)? Apple has always been able to foresee a market niche even before the market realizes such a niche exists. Case in point is the iPhone. Apple realized creating content for the mobile web was the way go even though many phones on the market only had measly WAP access to the net.

Apple's greatest strength is its weakness. Can it continue to foresee market trends? With Google now in on the hardware market, I think Apple will have a tough time in the future staying above the rest. I personally do not think they have lost their edge.

My own prognostication is that tomorrow's device will surely wow us. We will be impressed. I have a hunch though, that by Christmas 2010, the technorati will be buzzing again about another fabled Apple device. The question is, can Apple keep up with this game? What will the rumors be in six months? The flexible Apple device that fits in the palm of your hand, feels like a book, but miraculously is made up of tiny nanomites that feed its internal architecture (thanks GI Joe)!

PDF Copy for Printing

Poem: "nursing home"

 

her lying, sheets thin, mattress barely a support

she dying

glistening fluorescent light a harsh reveal

of her ruddy body, bare

save for the taffeta pajamas,

a crispy swath of rose embers,

issued by a crisis,

yet, her mouth curved a bit, sitting next to her -- so low --

i felt gravity’s relentless tug

and she curved, wincing at the pain,

although it hurt; a scissor-like pain throughout her entire frame,

she said it was okay;

her hair, long and brown like spaghetti string,

matted by the months of neglectful uncombing;

her beauty an archetypal beauty, matching the faces of every woman who was,

his, an is, an unmediated face of pathos lines, matching every face of those who are

PDF Copy for Printing

Fragment: The Moon Shines Bright

PDF Copy for Printing 

Stolen Shot: Midnight Cowboy

One of the best on-location street scenes in movie history was actually an accident (although there are some naysayers who say the shot was scripted). When "Ratso" Rizzo (Dustin Hoffman) yells, "I'm walking here!" to a New York City taxi driver in Midnight Cowboy (1969), the cabbie was a real-life cabbie. To save money, Director John Schlesinger did not file a permit with the city to use the Midtown Manhattan street for his film. The scene is a "stolen shot," which in film rhetoric means the director did not get official permission to shoot on a city street. The pedestrians are real New Yorkers, not extras. Their surprise is not canned. The cameramen were poised in a van a block away, shooting the scene. The cab driver is an actual pissed off cab driver. No extras on set.
Hoffman is brilliant in this scene. He does not break character. He keeps Ratso's limp intact (evidently Hoffman kept pebbles in his shoe to keep his limp consistent for every shot). His cigarette falls to the ground; he doesn't bother to pick it up. When his buddy (John Voight) looks stunned, Hoffman pulls him along by the arm. Hoffman's adlib is perfect; after a near brush with a yellow cab, he keeps it hot, muttering in character, "Actually, that ain't a bad way to pick up insurance, you know"; you can tell Voight is a little surprised by the interruption, but even still, he stays in character.

PDF Copy for Printing

Me, describing him

"when I look at him now —

face scrunched into the shape of an oval —

he thinks with his jaw set"

— me, describing him

PDF Copy for Printing  

Mental Health Resource: Stress Fact Sheet

What is stress? Stress is the body’s response to its environment when it feels threatened or challenged. All higher order mammals (with a functioning pre-frontal cortex) respond to stressors in its environment with either a “fight or flight” response. If I unsuspectingly walk into a house and stumble upon a snake slithering across the floor, my body’s pituitary glands will secrete adrenaline into the cardiovascular system and I will jump back, startled. The body’s stress response can be triggered by any number of external factors, “real or imaginary.” For example, when a student feels a professor is too demanding, the same scenario can enact the same adrenaline rush.
Stress is also highly subjective. People respond to job demands, friendships and expectations differently. In helping someone cope with stress, it can be helpful to help the person say out loud how they perceive stress in their life. Never be afraid to ask. Improperly managed stress can cause serious medical or psychological problems, high blood pressure, or even stomach ulcers. We got get out what we feel. Coping strategies are only as good as a person’s own storehouse of internal resources and a healthy ability to self-reflect. Once a person can learn what is causing the stressful situation, they can then marshall their own resources to cope.
Unnecessary expectations and requirements: Sometimes, stuff piles on and we can feel the world is pushing down on us like a thumb on a tack. Does our boss make unreasonable demands by giving unclear or impossible requirements? Are daily plans frequently disrupted? Internal homeostasis — that is, their level of equilibrium — has been unduly disturbed if demands are impossible to meet. If you hold your fist closed and held it closed for a month, after a certain period of time you would being to feel pain. When your body is that “tight”, the stress will manifest itself physically. Studies have shown that the bigger the consequence for failure the more stress one can expect.
Chronic stress. In some cases, a healthy amount of stress can encourage people to perform better than if they had an open window for completion of a project. The problem to keep in mind is chronic stress. Chronic stress pervasively and consistently inhibits our ability to succeed. Chronic stress is dangerous and can cause serious human and spiritual formation problems.
Need for Validation: Lack of recognition of achievement can cause even the most hardy of us to feel stressed out. People require healthy doses of positive reinforcement, especially when it comes from others who mean the most to us. Students, for example, perform better when they know and are told they are doing a good job by their teacher. Also, having good friends to share your life and stories with is vital for healthy psycho-social development. A good sense of how we “play” (how we enjoy our relationship with others), especially with our mentors, peers, buddies and whomever, is beneficial and essential to our human development and is a sign of our capacity for friendship and love. Lack of such dynamic support can diminish a person’s belief that they are doing well. This can lead to depression and even suicidal tendencies. More commonly, chronic stress is perhaps the largest cause of burn-out. Those who work for the church, social workers, teacher, or the “helping professions” can often take on too heavy of a workload in order to feel validated. When the body is chronically stressed, the need to isolate oneself and to limit empathic response is increased. Consider your own capacities. How easily do you get burned out? How easy is it to fall into a pattern of stressful situations because of loneliness or lack of support?


Primary Coping Strategies: behavioral approach
turn off the tv | organize your files | take notes in class | relaxation | call a supportive friend | write in a journal | team problem solving | yoga | remove distractions |
negative: harming others, harming self, destructive behavior, alcohol or drugs to self-medicate
Secondary Coping Strategies: cognitive approach
prayer | spirituality | think positive | reframing perceptions| learn from mistakes | humor | acceptance of stressor’s reality |
negative: denial of stressor, negative self-image, suicidal thoughts, mental escapism

Practical Scenario
A client comes to a shrink's office expressing concern that the architectural plans he has prepared for his immediate supervisor consistently gets sent back for a redo. The client claims that he has worked many hours to get his plans just right, including requesting outside help from colleagues and from his books. With all of his extra work, the client states that he is not achieving what the boss expects to be quality work. Because of his difficulty in giving a “good” finished product, his self-image has been tarnished and he has been questioning his ability to do well; his sexual libido has diminished and he begs off meeting with friends after work.
Questions
1. Coping mechanisms can either be primary or secondary. Primary coping strategies are direct ways we can can control our environment. Secondary coping strategies are ways we change our perceptions. How can this guy cope with his problem? Are there better coping strategies the client could employ?
2. What are the expectations of the client in this scenario? How can he reconceive the problem?
3. Can it be assumed the problem lies with the supervisor?

works cited:Johnson, John J. "STRESS IN CHILDREN." Journal of Pastoral Counseling 39 (2004): 68-87; Park, Crystal L. "Religion as a Meaning-Making Framework in Coping with Life Stress" Journal of Social Issues 61.4 (Dec. 2005): 707-729;Pector, Elizabeth A. “Professional Burnout Detection, Prevention, and Coping” Clergy Journal; Sep2005, Vol. 81 Issue 9, p19-20, 2p;Wagner, Cynthia G. "Stress and the Brain" Futurist 40.2 (Mar. 2006): 12-13. web sites: stress.about.com, helpguide.org.

PDF Copy for Printing

Book Review: The Lives of Animals

In J.M. Coetzee’s novella, The Lives of Animals, protagonist Elizabeth Costello is an aged novelist famous for writing The House on Eccles Street, in which she imagines the life of Marion Bloom of Joyce’s Ulysses. She has been invited to lecture on a topic of her own choosing at Appleton College, where her son is a physics professor. The novella is interesting because it is dubbed an academic work, a strange genre form that offers footnotes and, in this case, two full lectures on animal rights, as part of the University Center for Values Series.    Elizabeth, a non-human animal sympathizer, provokes a visceral response from the faculty — and her family — because of her views.  People cringe to sit at the same dinner table with a vegetarian — “an animal lover” — because it puts into question their own self-assumed values and assumptions that they may have held since childhood.  so, when Elizabeth sits down at the dinner table with her son and daughter-in-law (who is a philosopher) she wonders where are the children.  Norma answers that they are eating in the other room because she doesn’t want to inculcate in them the belief that eating chicken is wrong.  In this delicate scene, it is obvious that Elizabeth’s beliefs are not strictly theoretical and impervious to the sphere of breaking bread in the domestic sphere, for her beliefs concerning animal rights impose upon the familial as well as the academic. What we considered clean to eat and what we consider polluted, has perhaps, defined us as human beings, and when these basic assumptions are challenged, it causes us to defend ourselves because we do not want to be considered “polluted.”  As Mary Douglas in her book, Purity and Danger, wrote, “Pollution dangers strike when form has been attacked” (130).  Pollution — or dirt — is a deciding cultural factor that humans worry about; dirt makes us anxious — especially if we feel dirty or polluted or made to feel that way, for it threatens our sense of form and “unity of experience.”
    Coetzee’s novel is interesting because, as readers, we are privy not only to the two lectures Elizabeth gives at Appleton college on animals: one on animal rights and another on animals in literature — but also the responses and behaviors of those who hear her speak.  Again, the theme of who is polluted and who is clean surfaces.  Elizabeth makes the startling claim that the Germans, living near the Treblinka death camp, were willfully ignorant of the slaughter of millions of human beings.  They could have acted, but they went on with their lives, acting otherwise.  This willed ignorance, this inability to act, argues Elizabeth, is a mark of their self-inscribed inability to be human.  They refuse to see the death camps as a mark of their own pollution.
    Costello makes the analogy that the willed ignorance of the Germans of the Third Reich is tantamount to the willed ignorance of those who refuse to do anything about the inhumanity of the factory farms or lab testing on animals.  This is a shocking claim.  For isn’t Burger King and McDonalds an industry we tolerate?  Costello and writers like Peter Singer would claim that in both cases, the ill-treatment and murder of human beings like cattle, and the actual ill-treatment and slaughter of cattle, are considered equally unethical, and a mark of a human being’s propensity to use his reason, his practical mind, as a means to use someone or something for his own end.  The inability of humans to recognize this unethical state of affairs is a sin, according to Elizabeth.  Because it makes the human being less human.  The Germans who refused to recognize the horrors at Treblinka or Dachau, their inability to realize that the gold chain they wore, or the soap they used to wash their children — once belonged to a dead prisoner marks them as polluted.  This inability of the citizens of the Third Reich to realize their own complicity in the systematic transportation, labor and eventual slaughter of millions of people is the same — and Singer would argue too — of the industrial raising and feeding of factory farm animals for eventual slaughter and consumption.  The point being raised, is that the common element we share, all sentient beings, nonhuman and human — is the capacity to suffer.  The inability to recognize the animal who has the ability to suffer is what animal rights seem to address.  No one would rather think of a sentence like this, written by Singer, about a slaughterhouse in his book Animal Liberation: “Millions of gallons of liquefied feces and urine seeped into the environment from collapsed, leaking or overflowing storage lagoons.”
    But I don’t think most carnivores think of an actual, living, sentient being who suffered when they bite into their burgers.  Most American, would not consider Plutarch’s ancient, infamous expression “Of Eating of Flesh,” concerning animal rights, “You ask me why I refuse to eat flesh.  I, for my part, am astonished that you can put in your mouth the corpse of a dead animal, astonished that you do not find it nasty to chew hacked flesh and swallow the juices of death-wounds.” (quoted in Coetzee 38).      
    Most Americans, it has been said, don’t care how their meat is produced as long as it doesn’t kill them.  Probably, many people would assume it is a Darwinian survival of the fittest: eat them before they eat you!  We may care tenderly for our pet canine or feed affectionately the doves at the local park, but it seems, that we do not consider the ethical complicity we share in the disavowal of the animal to be nothing other than a means without any real end. 
    I would agree, that at this level, we are prone to see the animal as merely an automaton.  We would rather not think that the animal has the capacity to suffer, like us.  We would rather consign to a non-ethical realm our decision to eat meat, to be carnivorous — for as Coetzee, suggests, most of our beliefs about what is clean and what is polluted lie in deeply set cultural and familial mores.  The prevailing ethos in the West is the notion that only the human, the most perfect in the animal kingdom, has the Adamic privilege to render that which is less perfect, as subject to himself (see Aquinas on this issue).
    As concerns my own beliefs, I have had several stints of vegetarianism throughout my life, but I have to admit, I have not been consistent in my resolve to put away a carnivorous appetite.  But, as we mentioned in class, even the vegan probably has animal leather on their sandal.  So even they are not fully removed from involvement in the suffering of animals.  We are all complicit at some level with the suffering of the sentient creatures that inhabit this planet.  None of us can exonerate ourselves completely.  But, I think the heart of Animal Liberation, and any liberation for that matter, is consciousness raising; for, we cannot think, that just because we freed the slaves, or that we gave women the right to vote, that all forms of oppression have been eliminated.

PDF Copy for Printing