Showing posts with label world literature. Show all posts
Showing posts with label world literature. Show all posts

19.12.11

Marcel Proust On the Advantage of Books Over Images


"... a new book was not one of similar objects but, as it were a unique person, absolutely self-contained .... Beneath the everyday incidents, the ordinary objects and common words, I sensed a strange and individual tone of voice" (v.1, p.55-56). While photographs capture objects in the world, they are vulgar since they find what they happen to capture at the moment and so remain in quality a "commercial banality" (v. 1, p. 53).
Marcel Proust, In Search of Lost Time

22.3.10

Handout: Invocations Inspired by the Odyssey of Homer

Here is a handout I made entitled "Invocations Inspired by the Odyssey of Homer".
A little handout of made up invocations for the Odyssey (with apologies)

credits: odysseus, penelope, telemachus, athena   text: greig roselli © 2010 with apologies to the muses and to homer.

15.3.07

Book Review: "The Farming of Bones"

Edwidge Danticat's novel Farming of Bones
Edwidge Danticat’s novel Farming of Bones (1998) is set in the Dominican Republic in October 1937 during the Parsley Massacre, the systematic slaughter of Haitian illegal laborers. Danticat writes the novel as a memory. The protagonist, Amabelle Désir (It is no coincidence that her name is désir/desire) is a young Haitian woman who survives the mass killing ordered by General Trujillo; around 30,000 people died.
The novel is a study in trauma: using sensuous language Danticat writes the body in pain. Like a patient in therapy, when the story is retold, the subsequent retellings of the story, four things happen.
  1. The body remembers.  This is why Amabelle says, “This past is more like flesh than air; our stories testimonials …” (281).
  2. The story, as a testimonial, repeated and retold differently and with divergent perspectives, with an occasional interpretation by the therapist is revisited. 
  3. The third consequence of this telling is a recognition that the story is held in tension with the official story — here the story told by the Dominican victors against that which is held in the heart of survivors or lost forever with the dead.
  4. The language acts as a kind of counter-narrative to the anger and hatred against the black, coffee-colored, bodies of the Haitians.