Hannah Arendt Bibliography for a Course at the New School The Life of the Mind, 206: Thinking

I stumbled upon Hannah Arendt’s course bibliography from when she taught “The Life of the Mind” at the New School in 1974–1975. The course was listed as 206: Thinking. I wish I had been alive to take it! In the meantime, here are the books she compiled for her students to read and ponder.

BIBLIOGRAPHY* (Compiled by Hannah Arendt for a course she taught at the New School)

  

Course Title: The Life of the Mind, 206: Thinking

ARISTOTLE Nicomachean Ethics, Liberal Arts Library — On the Soul, McKeon’s edition in Modern Library — Protreptikos, bilingual edition (Greek–German) of Ingemar During, Klostermann, Frankfurt/Main, 1969.

CICERO De Republica edition Loeb Library — Tusculan Disputations edition Loeb Library.

DESCARTES Meditations Cambridge University Press — The Passions of the Soul Cambridge University Press.

HEGEL Phenomenology of the Mind — Philosophy of History Dover Publications — Reason in History Liberal Arts edition.

HEIDEGGER Introduction to Metaphysics, Doubleday, 1961 — Identity and Difference, Harper and Row 1969 — What is called Thinking? Harper and Row 1969 — What is Metaphysics? complete text not available in English, see [unclear notes].

HERAKLITUS in G. S. Kirk & J. E. Raven, The Presocratic Philosophers, Cambridge University Press.

Hans JONAS “The Nobility of Sight” in The Phenomenon of Life, 1966.

Charles KAHN “The Greek Verb ‘to be’” in Foundations of Language, 1966.

KANT Critique of Pure Reason, only Transcendental Dialectic and Transcendental Doctrine of Method, translated by N. K. Smith — Prolegomena to any Future Metaphysics, translation N. K. Smith — Dreams of a Spirit Seer, New York 1969.

LEIBNIZ Confessio Philosophi, bilingual edition: Latin & German, Klostermann.

N. LOBKOWICZ Theory and Practice, Notre Dame University Press, 1967.

J. L. MEHTA The Philosophy of Martin Heidegger, Torchbooks.

MERLEAU‑PONTY The Essential Writings of Merleau‑Ponty, Harcourt Brace Jovanovich — The Visible and the Invisible, Evanston 1968 — Signs, Evanston 1964.

NIETZSCHE Gay Science. [Additional titles are obscured by notes.]

PARMENIDES [unclear] — see G. S. Kirk & J. E. Raven, The Presocratic Philosophers — Plato: The Republic (edition Cornford, Books I–VIII), Apology, Seventh Letter, Phaedo, Gorgias.

A. PORTMANN Animal Camouflage, Michigan Press 1959 — Animal Forms and Patterns: A Study of the Appearance of Animals, Schocken Books.

SNELL The Discovery of the Mind (Torchbooks 1970).

Gregory VLASTOS The Philosophy of Socrates, London 1971. [Unclear notes on further entries.]

Erle WEIL Probleme Kantiennes, Paris 1970.

WITTGENSTEIN Tractatus, bilingual edition with introduction of Russell — Philosophical Investigations — On Certainty, London 1961.

N.b.: The bibliography presented here is transcribed from a facsimile of the original.

PDF Copy for Printing

The Fate of the Novel: A Reading of Ian Watt’s Formal Realism

The Fate of the Novel

What follows is a long-form reading of Ian Watt’s idea of “formal realism”: the narrative method by which the modern novel embodies the contingencies of lived experience. Starting with Defoe, Richardson, and Fielding, posts trace how private reading, proper names, and a new sense of time reshape what fiction can claim about reality—and how those claims intersect (and sometimes clash) with philosophy, from Plato’s quarrel with poetry to modern debates about knowledge and selfhood.

How modern is the novel?

Formal Realism

To call the novel “new” is to recognise that the modern sense of novel crystallised in the early eighteenth century, when writers such as Daniel Defoe, Samuel Richardson and Henry Fielding developed long fictional narratives that departed from romance and epic conventions[5]. Ian Watt credits these authors with inaugurating a literary form that we still call the novel, but his interest lies less in their social circumstances than in the philosophical implications of their work. Watt argues that the fate of the novel hinges on its association with formal realism, a term he coins to describe the narrative method by which the novel embodies the circumstantial contingencies of life. The heart of this essay is to examine what novels can say about reality, how they shape our reading experience, and whether they are compatible with philosophical inquiry. Watt’s distinction between literary form and philosophy is often overstated—he never writes, as has been claimed, that “philosophy is one thing and literature is another.” Nevertheless, his analysis invites reflection on Plato’s banishment of poets from the Republic and the struggle to reintegrate imaginative literature into philosophical discourse.

The novel cannot be a direct observation of the world; it cannot mirror Kant’s noumenal thing‑in‑itself. Instead, it constructs a claim on reality through narrative. Like the lyric or the play, it is bound to storytelling, yet it is a modern invention that asserts the autonomy of the subject over the epic’s reliance on divine decree. For Watt, what distinguishes the novel is not its subject matter but the way it presents reality. He notes that the novel raises “the problem of the correspondence between the literary work and the reality which it imitates,” an epistemological question that philosophers are well suited to analyse[2]. By focusing on how novels organise words to evoke a world, Watt shifts attention from mimetic accuracy to the form’s underlying logic. This emphasis aligns the novel with modern thought that emphasises individual access to truth and the correspondence between words and things.

The Experience of Reading Novels

According to Watt, the novel promises the closest correspondence between life and art; its formal realism overwhelms earlier narrative forms. Homer’s epics contain flashes of everyday detail, but such realism is rare, whereas the novel devotes itself to the circumstantial. This shift matters because it signals a new reading experience. The epic was part of an oral tradition: in ancient Greece, bards and rhapsodes performed poems like the Iliad and the Odyssey aloud, sometimes with musical accompaniment[6]. By contrast, the novel is read in solitude. While prose fiction long predates the eighteenth century—Satyricon was written centuries before Moll Flanders—the rise of the novel is tied to the emergence of silent, private reading. Scholars debate which work counts as the first novel—some cite Cervantes’s Don Quixote (1605), others Chaucer’s Canterbury Tales, Richardson’s Pamela (1740) or Defoe’s Robinson Crusoe (1719)—but the crucial shift is from public storytelling to introspective reading.

The Use of the Proper

One of the novel’s most manageable innovations is its use of proper names. Watt observes that eighteenth‑century novelists began naming characters as individuals rather than types. Proper names are paradoxical: they designate a particular person yet remain arbitrary and potentially shared by others. Hobbes explains the distinction succinctly: a proper name “bringeth to mind one thing only,” whereas universal names recall any one of many[7]. Earlier literature used descriptive or symbolic names—Odysseus (“wrathful”) and Oedipus (“swollen foot”)—that situated characters within mythic archetypes. Novels, however, favour combinations of first and last names that sound realistic and subtly suggest character: Pamela Andrews, Clarissa Harlowe, Robert Lovelace, Mrs. Sinclair and Sir Charles Grandison. Even when an alias such as “Moll Flanders” appears, it carries the weight of a full name. By individualising characters, novelists anticipate Lockean and Humean theories of personal identity, which locate identity in consciousness and memory rather than in fixed essences[3].

Reading and Individuality

Theatre‑goers who attended Sophocles’ Oedipus Rex or Shakespeare’s A Midsummer Night’s Dream already knew the plots; the dramatic form, like the epic, is meant to be performed. The novel, by contrast, invites each reader into a private world. Augustine’s Confessions records his surprise at seeing Ambrose read silently: “when Ambrose read, his eyes ran over the columns of writing and his heart searched out the meaning, but his voice and his tongue were at rest”[1]. Silent reading was not unknown, but it was notable enough for Augustine to comment on it. In medieval and early modern Europe, reading often involved vocalisation; only gradually did silent, introspective reading become common. The novel’s introspection builds on this shift. Novels immerse readers in the particulars of everyday life—bathing, laundry, eating a sour grape, making love on an unmade bed—and linger on the mundane. Charles Dickens’s Great Expectations illustrates this attention to detail when Pip traces his fingers over the raised letters on his parents’ tombstone and imagines their physical presence. Such scenes exemplify the novel’s repudiation of epic universals and its commitment to particularity.

What Realism Is Not

Watt famously contends that the novel’s realism does not reside in the kind of life it presents but in the way it presents it[2]. Historians have sometimes defined realism as fiction depicting the “seamy side” of life—Moll Flanders is a thief, Pamela a hypocrite, Tom Jones a fornicator—but Watt argues that this definition obscures the novel’s originality. Realism, in his sense, is not naturalism, scientific pragmatism or a mere truism that novels are slices of life. Rather, it is a narrative convention that treats the world of the novel as if it were based on evidence given by an eyewitness, emphasising verisimilitude in description, time and space. The novel thus distances itself from both idealised romance and confessional rhetoric; it seeks authenticity through form.

Philosophical Realism, a False Step

Medieval scholastic “realism” held that universals—classes, forms or abstractions—are the true realities, independent of sensory perception. Nominalists challenged this view, arguing that only particulars exist and that universals are names. This scholastic debate seems far removed from the novel’s aesthetic concerns. Watt nevertheless attempts to connect the novel’s rise to modern philosophical realism, suggesting that thinkers such as Locke, Descartes, Aristotle and even Plato share a commitment to truth discovered by the individual through his senses. This grouping is strained. Locke certainly emphasises sensory knowledge and argues that personal identity consists in the continuity of consciousness[3]. Aristotle distinguished between universals and particulars but did not adopt a modern empiricist position. Descartes, however, prioritises rational introspection over sense experience. His famous cogito—“I think, therefore I am”—comes after methodic doubt that suspends reliance on the senses. Aligning Descartes with empiricist realism mischaracterises his dualism and overlooks the idealist elements of his thought. Watt’s invocation of Plato and Aristotle may gesture toward a longer history of debates about universals and particulars, but the connection to the novel remains tenuous.

Why Descartes?

Watt sees in Descartes’ prose style a precursor to the novel’s narrative techniques. The Meditations and Discourse on Method are written in the first person and invite readers to follow an individual’s reasoning. Yet this does not make Descartes a realist in Watt’s sense. Cartesian philosophy predates the novel by a century; its sceptical method locates certainty in the mind rather than in the external world. While Descartes describes his environment—a warm room near a fire, the wax that changes shape—these narrative touches serve philosophical argument rather than imitation of everyday life. Kant’s transcendental philosophy, which mediates between empiricism and rationalism, may align more closely with the novel’s concern for how the mind organises experience. Watt’s attempt to find a direct genealogy from Descartes to Defoe obscures the novel’s more complex intellectual inheritance.

Locke’s theory of personal identity offers a more convincing link between philosophy and the novel. In Book 2, Chapter 27 of An Essay Concerning Human Understanding, Locke defines a person as “a thinking intelligent Being… which can consider itself as the same thinking thing in different times and places” and asserts that “consciousness always accompanies thinking, and ’tis that, that makes everyone to be, what he calls self”[3]. Identity persists as far as consciousness can be extended backwards to past actions and thoughts[3]. Novelists literalise this notion by tracing characters’ memories across time; Hume and later philosophers would complicate this further. Such psychological continuity undergirds the novel’s interest in character development.

The Novel’s Sense of Time

Watt notes that novels conceive time differently from earlier genres: they use past experiences as causes of present actions and discriminate time more minutely. Letters in Richardson’s Pamela and the date headings in Clarissa locate events precisely. Fielding satirises Richardson yet still constructs a coherent time scheme. Novels such as Joyce’s Ulysses or Woolf’s Mrs Dalloway compress a day into a stream of consciousness that evokes the flux of mental life. This differs from the “unity of time” developed by neoclassical critics from Aristotle’s Poetics; the unity of time holds that the action of a play should take place within a single revolution of the sun, roughly twenty‑four hours[4]. The novel, by contrast, is historical by nature; it spans years, even lifetimes, and dwells on memory. Ortega y Gasset calls the novel “sluggish and long” because it imitates the languorous passage of time. Later works such as Marcel Proust’s In Search of Lost Time and W. G. Sebald’s The Emigrants foreground memory and temporality. Sebald intersperses his narratives with photographs; in The Emigrants a train‑track image appears alongside the account of Paul Bereyter’s suicide. These images are not simply illustrations but evoke the punctum of memory—what Roland Barthes describes as the piercing detail. The novel thus integrates temporal flux into its very form.

Conclusion

Space, time, plot and character in the novel work together to create an authentic account of individual experience. Watt shows that eighteenth‑century novelists abandoned traditional plots, epic characters and rhetorical flourishes in favour of detailed description, psychological development and causal coherence[8]. Philosophers likewise turned to the individual—Locke’s consciousness, Hume’s bundle of perceptions, Kant’s transcendental subject. Yet aligning the novel directly with philosophical realism risks oversimplifying both domains. Nominalist scepticism about universals encouraged attention to particulars, but the novel’s realism also stems from commercial print culture, the rise of a reading public and a secular interest in private life. Before the novel, fiction was often praised for its rhetorical beauty rather than its reference to reality; the novel claims verisimilitude by imitating human experience while acknowledging the mediation of language. Plato’s allegory of the cave reminds us that all knowledge is mediated: the novel sits between idealism and realism, neither claiming direct access to reality nor retreating into pure mind. Its fate lies in continuing to explore this middle ground, giving form to the flux of life.

PDF Copy for Printing

3 Random Books from My Shelf: YA, Butts, and Hurricane Katrina 📚✨

Hey y’all — happy Fourth of July! 🇺🇸

I was going through my books and grabbed three totally random picks from my personal library that I just had to share. Ready for a little literary detour?

📖 1. Fade by Robert Cormier

I read this one back in middle school. Cormier used to be the top dog in YA fiction. This book? Absolutely wild.

Imagine if you could turn invisible — now imagine every moral dilemma that comes with that. It gets real dark, real fast. I remember thinking, Oh my god, he really went there. It’s a book that dares to ask what you’d do if no one could see you — and whether you could live with the consequences. Not sure if it’s still in print, but it left a lasting impression on me.

📘 2. The Rear View: A Brief and Elegant History of Bottoms Through the Ages by Jean-Luc Hennig

Yes, it’s a whole book about butts — and I love it.

Surprisingly informative and smart, this nonfiction gem takes a historical jaunt through art, culture, and anatomy. It’s short, cheeky (pun intended), and honestly, great summer reading if you’re into quirky history or cultural studies.

🌊 3. The Great Deluge by Douglas Brinkley

I’m from New Orleans, so this one hits close to home.

Everyone remembers Hurricane Katrina, but not everyone knows the whole story — the systemic failures, the botched emergency responses, and the heartbreaking human toll. Brinkley, a Tulane historian, digs deep. What’s especially eerie is how the worst flooding didn’t happen during the storm — it was the next day, when man-made levees failed.

This is a book I’ve read multiple times. It’s worn, dog-eared, and one of the most important works about a tragedy that shaped my life and my city.

Anyway — those are my three picks! Hope you find something new to read.

And yes, I’m wearing my Dionysus T-shirt. 🍷😎

#BookshelfTour #YAfiction #NonfictionNerd #NewOrleansHistory #FourthOfJulyReads #StonesofErasmus

PDF Copy for Printing

Book Review: The Gutenberg Elegies by Sven Birkerts

Here lies a book review on the non-fiction tome The Gutenberg Elegies by Sven Birkerts.
     I read the Gutenberg Elegies in 2006 back when books were still being read in print (har har). The statistics were grim for the written word, but new studies indicate that the written word may be back but will reading survive in the long run? The eReader phenomenon had not yet hit critical mass even a few years ago, but we had been facing a problem at the library: students were not coming into the library. But, hits on the library web site had increased. Students had stopped coming to the library and had instead started doing all their research on the internet; they were checking the library's catalog online, using databases online (an awesome tool, by the way).
Fast-Food Restaurant Library
     Students were not using the library to come and stay: we had become more of a fast-food restaurant: come and buy and go. I was working at the time with a colleague, B., and she was telling me how she predicted back in the 90s that book would eventually be replaced by flexible devices that would allow readers to peruse books as if they were "print." I laughed at the time, even though Sony had come out with eBook readers, and so had a few other companies - but these clunkers were expensive and not amenable to a large selection. So, I read Sven Birkert's book, which is a philosophical musing on reading, words, language, and the art of the medium. At the time I was very nostalgic for books - even though books had not yet left the party. I could not imagine a life without physical books: the smell, the binding. the print, the presence of an actual book. But, then, as time went on, and Google announced its Books service, Amazon announced its Kindle, and now Apple, the iPad, I have come to realize that it is not "books" per se that we should be championing but READING. 
     Will I read my child Where the Wild Things Are from an electronic device or from a book? Maybe both? What about WRITING. Or both: reading and writing. It is one thing to elegize on the loss of the book, but as Birkerts points out, it is a sadder thing to lament the loss of reading. Will the fast production of eBooks toss out reading? Probably not. Will blogs eliminate writing? Probably not? I think the divide is not necessarily due to books versus digital media, but rather, a divide between permanence and impermanence. Books represent permanence. Working in a library you come to know this especially when a patron comes in looking for a book he or she once read: they, panic-stricken, come to the circulation desk, "Where is the book I read twenty years ago?! It is not here. I remember it was right there," they say, pointing to a space in the library that is now reserved for computer terminals. Books are supposed to be permanent; they are supposed to be dogeared, yes, but they must persist; Sometimes people are not too happy to discover their book had been relegated to the basement, replaced by a PC - and some people even lament when their favorite book has donned a new cover art. The gods must be crazy. If the book is not to be found, a worker would have to be sent to request for the book at another location, have it sent by courier, and voilá here was the book, albeit a different jacket cover than they had remembered, but so what. Or better yet: let us say the book had been discarded?! If it had been tossed to the Friends of the Library book sale? What then? What if I had said, "Well, you can read the book on our eReader? Or you can print the entire book on a printer? Or, well, we have to inter-library loan that book from Fresno." The patron would have been unhappy. Maybe furious. We want our physical books like we want our web pages: now, and at this very moment. We want permanence but we want our permanent print like want our Safari to load: instantaneously. I am frustrated that people are so nostalgic for the superficial when they should rather be proactive for the right reasons. It is one thing to lament the loss of the physical book, but I find people are not putting their money where their hearts are. Is this an elegy for the book, or is it rather, an elegy for intellectual curiosity? What scares me more is not the loss of the physical book, but something deeper and scarier: the loss of critical thinking. If the book is only meant to be a fetish for nostalgia, then, it defeats the purpose. Books will be around for a while. Sure. As long as reading = pleasure. But, there will also be Kindles, etc., right alongside of them. What I worry about is access to new and interesting stories, information, words, language, pleasure. Will there be egalitarian places where people can read? Not everyone can afford a Kindle (and for that matter, not everyone can afford a book). Will libraries be places with free access to Google Books and usage of eBook readers? Google states once they open their databases of copyright and out of print in-copyright books by subscription, public libraries will be granted a terminal with free access. 
     What if I want to read the Chronicles of Narnia at home but cannot afford the twenty bucks? In America, access to reading is taken for granted. We forget that it is a mark of a democratic society that champions unmediated, free access to knowledge. Will there continue to be places where people can write out their thoughts (like here on Blogger, which infamously deletes blogs for no apparent reason). Will proprietary devices create an elite upper class? I think impermanence is what we are scared of. We are afraid the loss of the book is the loss of civilization as we know it. What scares me more than anything is the middle-class person who says: "I don't have time to read" when there are people who really cannot afford to read. That scares me more than, "I want an iPad." Or, when I give students a list of books to read, and one of them says, "None of these stories interests me." But, then again, what am I hoping for? Have things really changed? Are people reading less in 2010 as they did in 1956? As they did in 1888? Actually, people are reading more, just not in print. But, the strange paradox is the advent of choice: I am sure today there are so many options to choose from when it comes to reading: just look at the number of books published every year; the number of news blogs, websites, etc. But, is every class of society given the opportunity to read? Who are the people reading more? The next thing to gage is writing. Are Americans writing more? Now, it may come back to permanence and impermanence. Is it the loss of something we are afraid of? If it is, what is that something? That's what I want to know. I will not sing an elegy for the book, but I may begin to sing an elegy for thought. If we are reading more, what are we reading, and if we are writing more, what are we writing. 
Start Memorizing a Book Like the Book People in Fahrenheit 451
     Should I do a Fahrenheit 451 and start memorizing my favorite book or should I go out and buy an iPad? Maybe, I should do both. But, what I think should be done is this: people need to ensure that reading is always made available to everyone in society. Budgets for information centers, books in braille, one book one city programs, writing workshops, poetry circles, lending libraries, etc., should not be cut. I lived in a posh city where citizens voted to not approve the library budget? What were they thinking? People said they just buy their books. They don't need a library. As we speed into the information age, we cannot make the mistake of denying reading to the masses just because books are like an iTunes song: 99 cents.

PDF Copy for Printing

"Only You're Different!": Notes on Gender Transformation in the Marvelous Land of Oz

Explore gender transformation in L. Frank Baum's The Marvelous Land of Oz. Discover how Tip, disguised as a boy, is revealed to be Princess Ozma in this classic tale. The following is a repost from the Stones of Erasmus archive.

Tip is the cap-wearing boy in L. Frank Baum's Oz 1904 sequel.

Gender transformation in literature is nothing new. Tiresias was said to be both a man and a woman at different stages of his existence. And by the way, he said that being a woman is better. So when I read The Land of Oz in the Fifth Grade, it was nothing out of the ordinary to read about it in L. Frank Baum's fantasy novels. It's a motif in fantasy fiction to be sure - just see this TV tropes wiki page.

The Boy Tip
Tip is a fictional character in L. Frank Baum's second installment of his famous Oz books - The Marvelous Land of Oz (later shortened to The Land of Oz). While the Scarecrow, Dorothy, and the Gnome King often get noticed from readers as amazing Baum creations, Tip gets looked over in the Oz canon because he is actually not a real person (well, in the sense that in the story he is not who he seems to be). And his tenure in the Oz narrative is temporary.

*spoiler alert*

The Power of Sustained Reading in an Age of Distraction

In today's digital world, we are bombarded with information from all sides. A tweet here, a blog post there, or perhaps a quick audio snippet from a podcast. But when was the last time you truly committed to an author's work, something that demanded more than a mere few minutes of your attention? This is what I pondered upon recently in a conversation with a former student. 

Concept Art "Reading is Essential, Children,"
made by one of my Tenth Graders.

The Definition of 'Book'

One of my former students said to me, when I told them what they had been reading. "Why does it have to be a book?" He meant that he did a lot of reading, he thought. Just not "books." When we talk about books, what often comes to mind is a traditional, bound, printed matter that you purchase or borrow. However, a book can be so much more. A book can be an ebook, an audiobook, a text message series, or even a PDF. It doesn't have to be a lengthy piece; it just needs to offer a sustained treatment of a subject or a narrative, with a beginning, middle, and end. 

The Digital Era and Sustained Reading

The digital age has unquestionably expanded our avenues for consuming content. From TikTok videos and YouTube shorts to tweets and social media posts, we live in a fast-paced, internet-driven world. While these platforms offer unique and engaging content, they often don't require long-term engagement from the audience.

Research indicates that reading for pleasure has declined among young people. Studies by the National Center for Education Statistics support the notion that not only are kids reading less for enjoyment, but this trend extends to individuals under the age of 55 as well. However, it's not entirely fair to place the blame solely on technology and mass media.

One contributing factor could be the way reading is taught in schools, particularly over the last few decades. English and Reading teachers are frequently under pressure to adhere to standardized curricula that focus heavily on skill development, often at the expense of fostering a love for reading.

How to Find Cheap Books: A Savvy Reader’s Guide

Reading is a lifelong passion of mine. I've bought books from garage sales for a dollar, and I've also purchased expensive hardcovers from museum bookstores. It's all part of being a book lover! But let's face it: books can get expensive.

Online Marketplaces

• Amazon Used Books: When it comes to purchasing books online, Amazon is a go-to destination. But before you click "Buy Now" on that brand-new hardcover, take a moment to explore the used book options. Often, reputable sellers like Better World Books offer used copies for as little as $1 to $3. However, keep in mind that shipping and handling costs can add up, so consider that in your budgeting.
• Other Online Vendors: Besides Amazon, websites like AbeBooks and Better World Books provide affordable book options. You'll have to pay shipping, but if a book usually costs $30, you could find it for as little as $10. Keep in mind that used books, whether you buy them online or at a shop, often have evidence of use, such as folded pages and markings inside the books left by previous owners. When shopping online for used books, be sure to read the description notes carefully, as sellers will tell you the condition of the book. Each used book is different!

Annual Sales and Book Fairs

• Major Annual Book Sales: If you live in a large metropolitan area, keep an eye out for major annual book sales like the Symphony Book Sale in New Orleans run by the Louisiana Philharmonic Orchestra. They rent out the University of New Orleans arena to sell their books! In New York, if you like antiquarian books (which are definitely more expensive), go to the annual Antiquarian Book Sale. These events often offer thousands of books for as low as $1. Yes, it's almost like a treasure hunt for book lovers! 
• Don't know what's available in your area? Look for non-profit organizations, hospitals, schools, churches, temples, synagogues, mosques, and other venues to see if they have book sales. When I worked at a small liberal arts college, you'd be amazed at how many donations of books we'd receive. So it doesn't hurt to ask around to see if organizations have books to either sell cheaply or even give away.

Local Discoveries

• Your Local Book Shop: Yes, locally-owned bookshops still exist! Support them and buy a book. Even bookshops that sell new books at full price often have books for sale in a bin or in a box. Just ask. The classy Argosy bookshop in New York has an outside table with books for as little as a dollar.
• Specialized Bookstores: If you're in a place like New York City, visiting used bookstores like The Strand near Union Square or Argosy Books in Midtown Manhattan can be a treat. If you're on the West coast — try Moe's. These stores often put out cheaper books on tables outside the shop. The drawback? They might not have the latest releases or bestsellers.
• Neighborhood Garage Sales: Never underestimate the power of a weekend garage sale. Many people put out books they no longer need, and you can often find gems for free or at a nominal price.
• Public Libraries: Your local library might have sales or even give away books that are being taken out of circulation. Although time-consuming, the hunt can yield rich rewards.
• Street Vendors: On major avenues like Malcolm X Boulevard or Broadway, or in Union Square, you'll often find men with tables full of books, usually going for a dollar.
• Thrift Stores: Don't underestimate the joy of discovering a unique find at Goodwill, The Salvation Army, or Housing Works! While these thrift stores primarily focus on kitchen utensils and clothing, they often feature a book bin or a dedicated wall for used books. Generally, thrift stores offer the lowest prices, but keep in mind that they don't curate their book selection. The condition you find the book in is what you get.

The Joy of Serendipity

• Serendipity: Sometimes the best finds are unplanned. While walking around your neighborhood or grabbing a coffee, you might stumble upon free books that people leave outside their homes.
• Free Books: Yes, you can find various places that offer books for free. Libraries and religious organizations are common sources, as well as individuals like the woman who leaves books on her stoop. Additionally, neighborhood organizations often sponsor "Little Free Libraries," where you can take a book and leave one in return. Personally, I have a soft spot for the Brooklyn Book Bodega (full disclosure—I volunteer there), which provides free books to New Yorkers.

Tips for eBook Lovers

Finding cheap eBooks is trickier. However, if you're adept at internet searches, you might find a PDF version of the book you're looking for, although the legality of this varies.

So, there you have it: a plethora of options to get your hands on cheap books. Whether you prefer physical copies or eBooks, there's something out there for every budget-conscious reader. Happy reading!

PDF Copy for Printing

A Multiverse of Possibilities: A Review of Matt Haig's 'The Midnight Library'

Dive into our review of 'The Midnight Library' by Matt Haig, a philosophical journey through alternate lives and existential questions.

Haig, Matt. The Midnight Library: A Novel. United States, HarperCollins, 2020.

Matt Haig’s “The Midnight Library” thoughtfully explores life’s choices and regrets. The story centers on Nora Seed, a former philosophy graduate student who now works as a music tutor and store clerk. Nora lives in Bedford, a small town north of London, and is navigating a series of personal tragedies. After contemplating suicide, Nora discovers the Midnight Library, a multiverse realm where she explores the numerous lives she could’ve lived.

How Giphy Imagines the Midnight Library

Haig deftly weaves in meticulous details that grow increasingly significant throughout the narrative. He introduces an array of alternate lives for Nora – a rock star, an Olympic swimmer, a glaciologist, and more, imbuing each with unique existential questions. The novel employs elements of fantasy to pose a provocative question to readers: What if we could live out all our 'what ifs?'

Haig peppers the story with philosophical musings, Nora’s favorite being Henry David Thoreau, inspiring readers to contemplate their own life choices and regrets. The novel offers up copious philosophical tidbits, as this one from Thoreau, “It's not what you look at that matters, it's what you see. You don't have to understand life. You just have to live it.” And this pithy, funny, but pointed quote from David Hume, “But the life of a man is of no greater importance to the universe than that of an oyster.”

Exploring Choices and Consequences: A Review of Lionel Shriver's 'The Post-Birthday World'

Do you know what happens when you go and organize your computer’s unorganized files — a book review you forgot to publish in 2012. But I really do love Lionel Shriver — so here’s to her fantastic novel — The Post-Birthday World.

Lionel Shriver’s novel, ‘The Post-Birthday World’, introduces readers to the life of Irina McGovern, a children’s book author, and illustrator residing in London. An expatriate from America, Irina lives with her intelligent and considerate husband, Lawrence Trainer, who is employed at a prominent think tank. The novel portrays Irina’s seemingly blissful existence with Lawrence and delves into two intriguing yet diverging narratives.

Irina remains steadfastly committed to her marriage in one narrative, while the other embarks on a path filled with illicit romance with Ramsey Acton, a celebrated snooker player. The novel's structure is ingeniously designed, oscillating between two parallel plotlines after the first chapter. Shriver ingeniously uses this technique to depict the duality of choices and their subsequent consequences, a feat that adds a captivating layer to the narrative.

A key incident serves as the catalyst for this dual narrative structure. During an annual dinner with Jude, Irina’s friend, and Ramsey’s former wife, an opportunity presents itself as a possible kiss with Ramsey. What transpires afterward is determined by two possible reactions - either she succumbs to the temptation while her husband Lawrence is away, or she resists it. The narrative splits here, henceforth offering two separate chapters for each version of the events.

Revitalizing High School Reading Programs: Diversifying Book Selections for Engaged Learning

Read and write for pleasure.

For the past three years, I’ve had the honor of leading the summer reading program at my school. This experience has provided valuable insights into creating engaging and educational reading experiences for teenagers during the summer. Additionally, I’ve developed reading programs for winter breaks and fostered independent reading to expose my students to a wide variety of books.

My journey began with the recognition that all texts, whether from textbooks or prescribed curricula, have their own historical and cultural significance. While I enjoy teaching classics like “A Midsummer Night’s Dream,” “Romeo and Juliet,” “The Pearl” by John Steinbeck, or “The Great Gatsby,” I’ve discovered that a wealth of rich, layered texts can open students’ eyes to different perspectives.

For instance, this year I taught “Upstate” by Kalisha Buckhanon, a contemporary author. The novel explores the lives of a young couple in Harlem, with the male protagonist being wrongfully accused and imprisoned. The narrative unfolds through their exchanged letters over several years. My students found this an enlightening experience, leading to discussions on love, personal transformation, and social issues.

Moreover, I’ve been inspired by the work of Gholdy Muhammad, who emphasizes the need for literature to represent diverse identities and intellects. Such texts can challenge ingrained beliefs or ask probing questions. An example is Octavia E. Butler’s “Kindred,” a novel I taught this year. To my delight, one of my students informed me that a TV series based on the book has aired on HBO, demonstrating its contemporary relevance.

Through these experiences, I’ve learned about the historical context of high school reading lists and explored strategies, tips, and theories to expand literacy. I’m excited to bring this knowledge and experience into the 2023-2024 academic year.

Let me know what books you love to read with adolescent learners, either for pleasure, as an anchor or mentor text, or for independent reading.

PDF Copy for Printing

Book Review: A Tangled Mercy by Joy Jordan-Lake

In this post, I write a review of the novel A Tangled Mercy by Joy Jordan-Lake. Warning: spoilers are included in this review. 

I Had Read Octavia E. Butler Recently

I had recently read Octavia E. Butler's novel Kindred. It's also a story that goes back and forth between past and present, and it's also about piecing together clues about family relations, enslavement, and how Black protagonists resisted their White enslavers. Butler's novel is about a Black novelist in 1970s Los Angeles who goes to the past in 19th century Maryland. This novel is about a White graduate student from Boston who travels to her mother's hometown of Charleston, South Carolina. I mention this because it shows my reading trajectory and how I picked up this book. Also, the novel, as the author states in an interview, took her twenty years to write, and through the course of its development takes on many twists and turns. As you will see. 

Kate Drayton — Graduate Student from Boston

In A Tangled Mercy, Kate Drayton is the protagonist. But I found myself decreasingly interested in her. She's found herself in her deceased mother's hometown of Charleston, South Carolina. The novel is long, though. About four hundred pages, and it spends at least three hundred pages slowly revealing how Kate and her family's lives are interwoven with the events of an enslaved blacksmith named Tom Russell from 1822. And it ends — spoiler alert — with an explosive current event. All of the events, how they all fit together into one story, is a bit confusing, and I had to read certain parts twice, stop reading the book, put it down, and do some online background reading just to puzzle out what was happening. 

The novel plays into the historical events of a slave revolt that occurred in 1822, called the Denmark Vesey Rebellion. The novel juxtaposes Kate's narrative with the third-person story of Tom Russell. In my mind, the Kate chapters had a female voice and the Tom chapters had a male voice. We find out that Tom Russell was hung and shot for being part of the revolt. As I said, I did get confused at this point, because this sticking point, Russell's death, is put forth as possibly not ever happening — and that Tom might have survived. Spoiler alert: he didn't survive. But I will leave it to you, the reader, to figure out his legacy. 

Historical Events are Interconnected — But What Does it All Mean?

So there is a lot of historical backdrop here, the AME church in Charleston where the riot originated, the story of how Charleston became the port of entry for half of the new world's enslaved population, and lots of other details the author obviously had done tons of research to mine for a novel. But I found myself losing interest in Kate's ambiguity; her, mission. And more interested in the novel's minor characters. I liked the character of Gabe, a young boy she befriends. He is funny, quirky, and often has the right answers to what's going on around him. 

I did like literary references in the book — and I laughed out loud when Kate and Scudder Lambeth are stuck in his pick-up truck discussing William Faulkner and Southern Literature. The character of Scudder, Gabe's uncle, is so much more eloquent than Kate. And the story offers a would-be love story that made me tear my hair out. Just go there! I thought. But perhaps it was not meant to be. Although Kate quotes Faulkner, I don't think she got the idea that the past seeps into the present. By the way — I do want a spin-off novel about either Gabe as a woke kid in South Carolina or about the subtle poetic genius of Scudder Lambeth.

And I liked how the city of Charleston is portrayed as a Southern town of secrets, gossip, and the like. My gripes were minor — like if you're going to dive into the ramifications of racial tension in America, go all the way. When Kate talks with Gabe and his father, both Black characters, she seems so tentative that it's like, OMG — get over your white fragility. But then I realized that's probably a realistic depiction. 

Because A Tangled Mercy is not about the experience of being Black in America, however, it doesn't purport to be (although it does include Black history, as seen through Kate's eyes, and the third-person narrative about Tom Russell). It's a story about a woman who doesn't trust others, is fragile, and is trying to become woke. It's a story about familial disappointment, failure, and other adult worries and anxieties. As, that, the story is fairly decent. Kate Drayton reminds me of very articulate, educated people who are so caught up in their search for truth that when they discover something special, it's hard for them to see it. Even when it's right in front of their face. 

Hints at Racial Tension Simmer Beneath the Novel's Historical Charm

I am not sure if certain plot points were included in later drafts — for example how Gabe is portrayed. I get that maybe including the bit where Gabe is thought to have a firearm in his pocket — and a policeman overacts — it's based on the lived experience of being Black in America — I thought the story could have explored this issue more deeply. Those elements seem forced and it felt misplaced, here. All American Boys by Jason Reynolds does a much better job at exploring this topic — and it also includes different point-of-view chapters. And while Lake, in her novel, alludes to Trayvon Martin, a boy who was gunned down when the skittles in his pocket was mistaken for a gun, it is an actual current event, its allusion in this novel confused me about the themes the novel wishes to convey. Why does the novel include these references? But why does it not go further?

I'd like to have seen Gabe's experience more, his point-of-view, rather than just being that intelligent, gifted kid who helps Kate gain clarity. Also — the novel alludes to an incident in 2009 when the Black historian Louis Gates, Jr., was arrested for trying to gain access to his home in Cambridge, Massachusetts. Someone called the cops because they thought he was a burglar. The novel mentions the incident, but Gates's name is not used. I appreciated the reference to current events, but it seemed a tangential mention and made me wonder what the book was trying to say. 

The Novel Includes the 2015 Charleston Shooting

Now, I do want to say that when I read the novel, I did not realize that it includes events from the 2015 Charleston shooting, when a white supremacist, Dylann Roof, walked into the basement of the church and gunned down nine church members who were participating in a bible study: The Rev. Clementa Pinckney, Cynthia Hurd, The Rev. Sharonda Coleman-Singleton, Tywanza Sanders, Ethel Lance, Susie Jackson, Depayne Middleton Doctor, The Rev. Daniel Simmons, and Myra Thompson. 

I had to stop reading the novel, at this point and read about how Joy Jordan Lake had decided to include the event. It seems that Lake had written her novel before the shooting; but, if you did not know that, you would have been surprised to see that Lake mentions the AME church, from the beginning, because it is the same church where the Vesey revolt was planned, and it is the site where the shooting took place. And the pastor has the same last name, Pinckney, that Lake uses in the novel. Lake was alarmed by this and almost didn't publish her novel, on that June day in 2015. Also, the murderer, Dylann Roof, knew of the importance of the church, which is why he chose it. 

Lake says that her original manuscript was not the final product. The novel went through a lot of changes after the shooting. She almost abandoned the project altogether. But she decided to include it on the advice of her publisher. I mention this because if you did not know this backstory, like me, it'd catch you by surprise. And then, it made sense why Lake had included those references earlier, to Trayvon Martin, and Louis Gates, Jr — in relation to Gabe.

Also, Lake chooses to have Gabe witness the events of the church shooting; in reality, there is no evidence of a boy named Gabe at the church that day. So it made me wonder how much of Gabe was in the first draft of the novel, and how much the character changed after the Lake changed it because of the events of 2015. Gabe is a witness to the shooting in the novel, so we the reader, have a enactment of events, down to Roof's description, and details of the massacre.

Anyway — there is a lot to unpack here. I started a novel thinking one thing, and by the end, it became something else. Entirely.

I give the book three out of five stars. It aims for eloquence, but ultimately fizzles at putting a finger on the pulse of real events.

PDF Copy for Printing